Category Archives: Uncategorized

What “Chopped” Tells Us About Healthcare

As a food trucker and a pastor, I know this to be true.

The healthcare system (or lack of one) is bankrupting people all over the country. It’s bankrupting both the working poor and the working middle-class who have become the working poor.

The ACA (Obamacare) helped some people and hurt others. That’s something I also know from experience as a pastor and a food trucker.

The ACA has had a punitive effect on many families. The Republican attempts to replace it so far only seem to punish other sets of people.

Medicare For All seems like a good next step. By 2020, all Democrats running for President will embrace it, and a good portion of the Republican field will offer their own versions of it.

I pray for all who can’t wait that long.
 

The Rapture Is Not Happening On Saturday, September 23

There are no hidden codes in the Bible.  That’s not what the Bible is.  That’s not how the Bible works.  That’s not how any of this works.

That said, here’s a video playlist of some songs that either directly or indirectly call to mind the end of days.

First, because I can’t shut up about it: “Sign of the Times” by Harry Styles

“Come Pick Me Up” by Ryan Adams.  This is the “I wrote this song today. It probably sucks” version.  Which is also the best version.  “When they call your name, will you walk right up, with a smile on your face?  Will you cower in fear in your favorite sweater with an old love letter?”

“I Wish We’d All Been Ready,” by Larry Norman, covered by DC Talk.  You don’t have to agree with the theology to behold the beauty of these vocals or the sadness of the prospect that this vision might be true.

“The Man Comes Around” by Johnny Cash.

“The Wanderer” by U2 and Johnny Cash.

 

Chris Cornell Covering “Nothing Compares 2 U.”

Chris Cornell is gone. Prince is gone. Sinead O’Conner is fighting for her mental health.

The verses are about lovers, but the song means more than that.

This is my favorite version.

That voice.

A Psalm of Prince, Sinead, and Chris. Selah.

rad infinitum

Nothing compares 2 this.

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Black. Lives. Matter.

It doesn’t matter that Dr. Tisha Brooks and I share a hometown, or that she, her husband, my wife, and I all graduated from the same college.

What matters is that what she’s saying here.

The Stockley case is egregious.  If you’re not a person of color and have had a hard time understanding that Black Lives Matter is not a terrorist or militant operation, and that saying “Black Lives Matter” does not mean saying “Only Black Lives Matter,” I’d be happy to talk with you.  You’ll get my perspective as a Christian who also happens to be white.

What Tisha is saying here is vital for such a time as this.

Brooks

Message from Tisha
Repost from Instagram @phdgirl24
・・・
This morning the “not guilty” verdict from the Stokley trial was released here in St. Louis and I got into an unexpected and heated debate with my landlord, who argued that the answer to problems like these is voting and Jesus, but not in his words “being in the streets.” I couldn’t disagree more for 3 reasons: 1) I’m currently writing a paper about activism as spiritual practice; 2) many of the people in my community are voters, Jesus-followers and are protesting in the streets as we speak; and 3) the Jesus I follow was always in the streets (or in the homes) of people who were marginalized, powerless, outcast and alienated from society. To the dismay of those in power, Jesus hung out with, listened to, and stood alongside of the poor, the sick and exiled, prisoners, prostitutes, and “the least of these.” In fact, it was this refusal to align himself with those in power that led to his crucifixion.
We are followers of Jesus because he was radical. We are followers of Jesus because he was a revolutionary. We are followers of Jesus because he has always been clear about where he stands. And though we are not allowed to hang this #blacklivesmatters sign in our window or post it in the front yard, because we do not own the property we stay in, we want to make it clear where we stand. We stand with Jesus, in the streets, in full support of those who are committed to being his hands and feet in this very broken and unjust world.
Activism = Jesus in the Streets.
#stl #stlouis #justice #jesusinthestreets #activism #protest #spiritualactivism#blacklivesmatter #professorslife #blackprofessor #speaktruthtopower#civildisobedience #faithandjustice #wherewestand #visioncarriers

Considering Jonah and Noah in Light of Harvey and Irma

I said earlier that  I’d been re-reading the flood narrative in Genesis.

The devastation from Harvey, and, soon, Irma, compels me to say something about what God isn’t doing.

God is not sending these storms as a punishment on America.

God is not sending these storms as a punishment on the world.

God is not sending these storms, period.

Remember the story of Jonah?

God (Yahweh in the text) calls Jonah to cry against the city of Nineveh, “for their wickedness has come up before me.”  Jonah wants nothing to do with this mission, and embarks for Tarshish instead.  He doesn’t get far.  Trapped in the belly of a great fish, Jonah offers an incredible prayer:

“I called to the Lord, out of my distress,
    and he answered me;
out of the belly of Sheol I cried,
    and thou didst hear my voice.
For thou didst cast me into the deep,
    into the heart of the seas,
    and the flood was round about me;
all thy waves and thy billows
    passed over me.
Then I said, ‘I am cast out
    from thy presence;
how shall I again look
    upon thy holy temple?’
The waters closed in over me,
    the deep was round about me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
    whose bars closed upon me for ever;
yet thou didst bring up my life from the Pit,
    Lord my God.
When my soul fainted within me,
    I remembered the Lord;
and my prayer came to thee,
    into thy holy temple.
Those who pay regard to vain idols
    forsake their true loyalty.
But I with the voice of thanksgiving
    will sacrifice to thee;
what I have vowed I will pay.
    Deliverance belongs to the Lord!”

“And Yahweh spoke to the fish, and it vomited out Jonah upon the dry land.”

Jonah preaches a warning from God in Nineveh: “Forty more days and Nineveh will be overthrown.” The people, from beggar to king, repent of evil.  God responds in kind.

Jonah gets lit.

“But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.”

I’m going to repeat the most important part of this passage, ignoring, for a moment, Jonah’s impossible dramatics.

“I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.”

God could have left Nineveh tore up from the floor up.  (The justice of such an action is another matter.)  Rather than sending calamity, God sent a prophet.  Rather than a tidal wave or a series of storms or an earthquake, God sent correction.  Jonah held Nineveh in contempt; God wanted its people to repent and flourish.

In Jonah, God does not send calamity.  God sends correction.

The devastation from Harvey, Irma, and other natural disasters are not punishments from God.  Modern-day Jonahs, eager to see the things they despise brought to ruin and claim the destruction as mighty acts of God, be warned.

As for Jonah’s (and would-be Jonahs’) histrionics:

“Yahweh replied, ‘Is it right for you to be angry?’

Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, ‘It would be better for me to die than to live.’

But God said to Jonah, ‘Is it right for you to be angry about the plant?’

‘It is,’ he said. ‘And I’m so angry I wish I were dead.’

But Yahweh said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?'”

This stands in quite the contrast to the moody, brooding God of the Noah’s Ark narrative.  In that story, Yahweh (still smarting in familial dysfunction?), kills almost every man, woman, child, and animal on Earth with a great flood.

One of these stories is partly about the nature of God.  One is partly an attempt to explain an historic calamity in concert with the notion that God is all-powerful and good, and is also a claim that God has established a certain covenant with a certain elect band of people.  “Good” people.  And whatever these stories seek to say about God, they say an awful lot about the nature of people.  Jonah longs for the destruction of people God would rather save.  The writer of the flood story hedges that the payoff of a national god who can control nature will be worth the scandal of having that god kill innocent children.

These stories are “about” God, but they are more fundamentally about how we can only understand God in conversation with others.  Left to our own devices, we inevitably cast God in exclusionary terms.  We become like the writer of the flood narrative’s darkest moments.  We become like Jonah.

As I said yesterday:

It’s important to remember that when we study the Scriptures, we’re not simply interpreting a set of neutral or sacrosanct writings.  The very act of reading Scripture is an act of encountering a diverse collection of people’s perceived, longed-for, and actual experiences with God.  There is incredible richness in such and undertaking.  Whatever else they’re meant to do, these stories, poems, parables, and teachings are meant to put us in conversation with ourselves as much as with each other.  With our own preconceived notions about God and everything else.  Understanding the Scriptures, even a little, requires engagement with other people.  That’s incredibly important, especially if you believe or want to believe in a God who’s still speaking, a God who lives beyond story and page, beyond symbol or sacrifice.

I don’t know what God is literally able to do in the face of calamity.  But I know God does not send it.

For the victims of these and all raging storms, let us pray with Jonah:

“I called to the Lord, out of my distress,
    and he answered me;
out of the belly of Sheol I cried,
    and thou didst hear my voice.
For thou didst cast me into the deep,
    into the heart of the seas,
    and the flood was round about me;
all thy waves and thy billows
    passed over me.
Then I said, ‘I am cast out
    from thy presence;
how shall I again look
    upon thy holy temple?’
The waters closed in over me,
    the deep was round about me;
weeds were wrapped about my head
    at the roots of the mountains.
I went down to the land
    whose bars closed upon me for ever;
yet thou didst bring up my life from the Pit,
    Lord my God.
When my soul fainted within me,
    I remembered the Lord;
and my prayer came to thee,
    into thy holy temple.
Those who pay regard to vain idols
    forsake their true loyalty.
But I with the voice of thanksgiving
    will sacrifice to thee;
what I have vowed I will pay.
    Deliverance belongs to the Lord!”

Amen.

 

Did Jesus Have an Anxiety Disorder?

Food Truck Pastor Podcast Episode 4 is up and running. Episodes 5 and 6 are in the can and look at the “nuclear option” in the Senate/the Biden rule, and EPA Administrator Scott Pruitt respectively. I’ll post Ep 5 tonight or tomorrow. In the meantime, I’d be interested in your food back on Episode 4.

Blessings!